Category: Uncategorized


Kamakshi’s Light

landscape photography of waterfalls surrounded by green leafed plants
Photo by Oliver Sjöström on Pexels.com

In a meandering land of mystic moons,

At the waystation 

Between the worlds — unremembered, translucent,

Walking, not yet understanding,

Beyond the shifting sand dunes.

At the crossroads by the river

Of fish glimmering, shimmering,

In a sliver 

Of moonlight

Waits a boat of mist,

In a time that is no 

Time,

In a place that is no place,

We walk before the dawn

In a land of gentle grace,

In a land of stars and mist,

As we climb a tilted rise,

There ahead a mountain looms alone,

Home of fir trees, of summer’s moss,

And winter’s cold,

Of crystal stone,

Eclipsed in silver wings of snow

Of thrice-weathered rocks,

Of beings old

Older than the earth – from long before,

Of grandfathers that go along on a bent cane,

In the time that never was – sure-footed, wise,

Beyond a fog-inducing year 

Of history 

Come unpinned,

In a land that will wait,

Just past the wooden post of the gate,

There, where an angel’s footstep shone 

On the dark 

Valley floor – benevolent,

And be waiting, for the dawn that breaks, 

Transcendent,

For the golden eagles to lift into the clear sun,

Once more,

Into the deep blue,

To fly,

To cry,

To lift their sky-

Engulfing intent

In awakening days

Of lakes

And the white, waving wildflowers,

The rose-enchanted nettles,

That sing songs of ancient powers

In the cool wind

Anew,

Where Kamakshi,

The black, opalescent one, ringed in every mystery,

She who is mother of the forest,

Of springing deer

And sparkling fawn,

Of flocks of horned lark,

Of the long-billed curlew

Who tiptoes across 

The water’s edge then turns to glance

Again at the light-calling pinion jays,

While Kamakshi gathers up her winged petals

Of joy – anew,

Now to dance 

In the bright-

Singing rain.

By Sharon St Joan

© Sharon St Joan, 2020

 

Trees walking

By Sharon St Joan

Photo by Melvin Wahlin on Pexels.com

Within the rose

Shining in the night,

A shimmering cloud 

Grows,

Within the night

A crowd

Of trees walking,

Walking through bright

Hills of mist,

Back to the beginning

Again,

Back to the sacred – not forgotten – forest

Of rains and stars and winged beings,

Of boats that sail long in the rushing rivers of the skies.

There floats

Within the lake-enchanted eyes

Of the tiger;

In an ember of perception,

The presence

Of Durga,

Who holds up the resilient dagger 

Of truth,

Imparting the courage

To be walking

Through fields of lilies,

On dimming days,

Through the magic of the gloam,

Guided by the long-known

Beings of light,

By the souls of the trees

Going home,

By the trees

That remember

Always.

In the night of the swan

Who knows 

All things

Within the fire,

The river of eternity,

The beings walk on

Within the voice, lone, not far away,

Of the great-horned owl

Who calls, 

In reply to the howl

Of the winds of the night, 

And who guides lost feet

In the frost

Of winter’s time,

In the sleet,

In the snows,

In the reflection,

Dancing on the ice,

Breaking in the spring,

In the sound of the chime

Of the ancient day,

Returning.

The higher 

Truth of the light

And the walking, not alone,

Where the souls of the trees

Breathe 

In the holy darkness

And in the brightness

Of the day that is yet to be,

Shining.

© Sharon St Joan, 2020

Written August 28, 2020

Celebrating Biodiversity

WORLD ENVIRONMENT DAY – June 5, 2020

VIRTUAL INTERNATIONAL CONFERENCE

ENVIRONMENTAL LAW: CELEBRATE BIODIVERSITY

Gujarat National Law College, Gandhigram, Gujarat

CELEBRATING BIODIVERSITY

by

Nanditha Krishna

In 2002, the Indian Parliament enacted the Biological Diversity Act followed by the National Biodiversity Rules in 2004. The main objectives of the Act were the conservation of biological diversity, sustainable use of its components and fair and equitable sharing of the benefits arising out of the utilization of genetic resources. Earlier, the Wildlife Protection Act, 1973, and its 1991 Amendment provided for the protection of birds and animals, while the Forest (Conservation) Act of 1980, a vast improvement on the earlier Act of 1927, was intended to provide a high level of protection to the forests and to regulate diversion of forest lands for non-forestry purposes.

Biodiversity – or biological diversity – includes all the organisms found on our planet, the plants, animals and micro-organisms, the genes they contain and the different ecosystems of which they form a part. India is one of only seventeen mega diverse nations in the world, with over 85,000 out of 12,00,000 animal species in the world, and 45,000 out of 3,90,000 plant species. It is estimated that the world knows only about 17,70,000 species out of 5 to 10 million. We hardly know what we have, leave alone what we have lost.

Biodiversity is essential to the survival of every species, as each organism is linked to another in a fragile web of life. These form a food chain that links food producers to consumers, and maintains ecosystem diversity. The amount of green plants in any environment should be much more than the animals or insects that feed on them. Humans are only a strand in this delicate web of relationships. Every living creature is a part of a food chain. There are several food chains which, depending on the environment, could be simple or complex. But all food chains are fragile, and if even one link is broken, it sets off a series of reactions that could cause the collapse of the ecosystem. If predators are killed, the herbivores will multiply and eat up green plants and grains, leaving the land barren and unproductive. This is how a biologically-rich region like North Africa became the Sahara Desert. What would happen to public health if scavenger birds like the vulture were wiped out? Every species has its role, making species diversity essential.

Loss of biodiversity impacts immediately. There is the example of the genetic similarity of Brazil’s orange trees causing a terrible outbreak of citrus canker in 1991. The rapid deterioration of the ecology due to human interference is aiding the rapid disappearance of several wild plant and animal species.

As natural resources are depleted, there is less to go around, less to share. Economic, social and political problems are a natural corollary. Water, the most important natural resource which comes from hills and forests, is a source of discord today.

Loss of biodiversity is a threat to civilization, second only to thermo-nuclear war in its severity. The consequences could be quite incalculable. Other environmental problems like pollution, global warming and ozone depletion could be overcome, but not the erosion of biodiversity or extinction of species. Species once lost cannot be brought back.

The current Covid 19 pandemic, which has emerged from the wet animal markets of Wuhan, China, is the result of human interference with nature, the destruction of the intricate web of life and the loss of biodiversity. The virus always existed. Its predator is missing. Habitat destruction, air and water pollution, indiscriminate poaching and killing of wildlife, intensive farming of animals and the disappearing green cover have combined to cause global warming, climate change and now this destructive pandemic.

In this lockdown, people are celebrating the return of avian and terrestrial wildlife, or birds and animals in cities and in the countryside. Air and water pollution have decreased, while the North Pole’s largest-ever Ozone hole has finally closed. What humans could not achieve despite spending millions of dollars or rupees, Nature has achieved – a rejuvenation of planet earth. Humans are a very small part of the web of life, but cause the greatest damage. Celebrating biodiversity is celebrating Mother Earth.

I would like to end with a hymn to the tree and the forest from the Rig Veda (IX 5.10.):

The cosmos is a tree with a thousand branches…

The tree is the lord of the forest…

Which is a symbol of life that is self-regenerating and immortal…

And a Hymn to the Earth from the Atharva Veda’s Bhoomi Sukta (XII.I.26, 28):

Earth, my mother, set me securely with bliss…

The earth, which possesses oceans, rivers and other sources of water;

Which gives us land to produce food grains on which human beings depend for their survival;

May it grant us all our needs for eating and drinking: water, cereals and fruit.

​Let us celebrate biodiversity by making time and space for nature, by remembering that the earth was made for animals and plants too. Ahimsa is non-violence in thought word and action, and non-violence to all creation would be the best celebration of biodiversity.

June 5, 2020 global online broadcast, World Environment Day, 2020:

https://www.wedonthavetime.org/events/worldenvironmentday

Hinduism and Nature, as well as several of Dr. Nanditha Krishna’s other

books, can be found on Amazon.

Well worth watching again, even if you’ve already seen it…